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Many readers of the Bible treat its genealogical lists as despised regions, and wonder why they form part of a divine revelation such as the Bible is. At first glance, there seems to be no point or profit in the bare enumeration of the names of men who died thousands of years ago.
Yet because the Bible is the inspired Word of God, even these uninteresting lists of names were written for our learning, and if properly studied they yield remarkable results. Many of these names describe nations, as well as men, and have therefore a priceless historical value. Consulting them, we find they often show the course taken by men in their settlement over the earth. Ancient Hebrew names, which at first sight might appear unattractive, and are passed over as unworthy of serious thought, have something about them which compels our prayerful consideration. In many cases Bible names are fragments of ancient history, revelations of divine purposes, expressions of hopes and prophecies of the future.
Every Jew kept a record of his lineage and was proud if he could claim royal or priestly descent. Joseph, for example, could boast of himself as "a son of David." The genealogical lists of Chronicles, Ezra, Nehemiah, Matthew and Luke, containing the majority of named men, prove how meticulous the Jews were in the preservation of their pedigree. It was common in almost every Jewish family to transcribe a family tree.
Josephus, the Jewish historian who lived in the time of our Lord, tells that he could trace his ancestry back to the Maccabeans, or priest-rulers, from public registers. He also states that wherever Jews settled such registers were kept of births and marriages of the priesthood, and that registers went back some two thousand years. That the Israelites were most interested in the preservation of their pedigree can be proven by 1 Chronicles 9:2. The forfeit of those tribes who had lost their pedigree is seen in Ezra 2:59 and Nehemiah 7:63.
Truth taught by names is another important aspect to observe. The significance of names opens up a field of pleasant and profitable investigation to all true lovers of Scripture. While many of the names may not have been designed to be typical, they are certainly suggestive of spiritual truth, as can be seen in the names Jacob gave his sons. In ancient Israel the name of a person was supposed to indicate some characteristic of that person, or be linked to circumstances, however trivial or monotonous, connected with his birth. Names and nature, as well as names and facts, were made to correspond, as can be found in the names Moses gave his son (Exodus 2:22), and the naming of Ichabod (1 Samuel 4:21). As we review the suggested meanings given to the names we will find that they cover many associations.
Names denote natural or personal qualities. A classic illustration of this is Abigail's plea to David for her worthless husband: "…as his name is, so is he: Nabal is his name and folly is with him" (1 Samuel 25:25). Nabal means "fool." In effect then, Abigail said, "Pay no attention to my husband. He's a fool by name, and a fool by nature."
Names point to an occupation. There are many instances of these occupational names: Archippus, "governor of horses"; Asa, "physician"; Carmi, "vine-dresser."
Names bear a symbolic of prophetic feature. An instance of this is seen in the name Shear-jashub, "a remnant shall return" (Isaiah 7:3). Maher-shalal-hash-baz, one of the longest names in the Bible, means "Haste ye, haste ye, to the spoil: (Isaiah 8:1)
Names are fixed immediately after birth. In the choice of a name for a child, the mother usually exercised such a privilege (Genesis 19:37; 29:32). Sometimes, however, the father chose the name (Genesis 4:26; 16:15). Occasionally other interested persons came forward with a name (Ruth 4:17; Luke 1:57-63).
John the Baptist and Christ had names divinely given before their birth (Luke 1:13; Matthew 1:21).
Names are bestowed indifferently on men and women. Now and again a man and a woman bear the same name, for example, Abihail (Esther 2:15; 1Chronicles 2:29). Then persons and places have the same name. Did you know that Eden is the name of a man as well as the garden where Adam first lived, and that Bethlehem is the name of a person as well as the town where Jesus was born?
Names are connected with family relationships. A few names are taken from relatives (Luke 1:59). Ahab means "father's brother"; Ahban, "brother is son"; Ahiam, "maternal uncle." Ab means "father," so we have many names beginning with these letters, such as Abimelech ("whose father is king").
Names carry a religious relationship or significance. Sometimes a name expressed some hope or aspiration on the part of parents, as in John, meaning, "gracious gift of God." Other names (such as Samuel, meaning "God hath heard") were conceived in the spirit of prayer because they expressed religious expectation on behalf of the child.
Ancient peoples fashioned names out of the names of their gods, proved in Pan-Bel-adagal, meaning "I look to Bel," and in other heathen names in which gods are invoked. This also characterizes many Hebrew names into which the idea of God enters freely. The divine name El, meaning "God," is incorporated within many proper names of persons, as in Israel or Eliakim. The same is true of names containing Jah, or Jeho, as in Jahaziah and Jehoiakim. Other names extol divine sovereignty, as in Adonijah, meaning, "Jehovah is Lord."
Names are changed by God's direct intervention. Many names were not only given by God but changed by His direction: Abram to Abraham; Sarai to Sarah; Jacob to Israel; Oshea to Joshua.
Names deemed important had an acute consciousness of meaning. This fact is borne out in such names as Reuben, "see, a son"; Judah, "praise"; Joseph, "he adds." At times, given names reflect the characteristics of the parents, which the children inherited. Weak, indecisive parents were likely to coin weak, indecisive names for their children who manifested character in keeping with their names.
Names are from the vegetable world. We have many instances of names of this order: Adam, "red earth"; Elah, "oak"; Asnah, "bramble"; Shamar, "thorn."
Names are associated with natural objects in the world: Geshem, "rain"; Barak, "lightning"; Boanerges, "sons of thunder"; Adoni-Bezek, "lightning of the Lord."
Names are taken from the animal creation: Caleb, "dog"; Dan, "lion's whelp"; Shaphan, "rock-badger"; Achbor, "mouse"; Parosh, "flea".
Names, separate or double, of the same person are frequent. Some examples are: "Saul who is called Paul," "Simon Barjonas," "Simon Zelotes," "Judas Iscariot." Alongside of these double names we have men who carry a distinguished and honorable surname.
By "surname" is meant an additional name - a name to be distinguished from the "Christian" name, the name over and above, a sur-, or super-name. As surnames, as we presently know them, were unknown among the Hebrews, the work as used in the Bible simply means the bestowal of a flattering or honorable title. Foreigners, envious of the privileges of the Jews, were eager to surname themselves by the name of Israel, that is, be enrolled as members of the Jewish nation (Isaiah 44:5). God surnamed Cyrus, meaning that He gave him the honored title of "my shepherd," thereby appointing him to be His instrument for the restoration of His people (Isaiah 44:28).
In the New Testament the custom of bestowing this kind of surname was becoming more widespread, for example, Simon surnamed Peter (Acts 10:5, 32); James and John surnamed Boanerges (Mark 3:17); Judas surnamed Iscariot (Luke 22:3). Then we have names to which label are attached indicating work or worth such as Elijah the Tishbite, Nehemiah the king's cupbearer, John the Baptist, James the Lord's brother and Luke the beloved physician.
When some of these persons experience a changed life, why permit them to carry an appendage so suggestive of the old, worthless life? If Mary Magdalene was no longer demon-possessed, why continue to write of her, "out of whom went seven devils"? It may be that the wearers of some of these label carried them so as not to forget the past. They were not to forget the pit from whence they had been digged (Isaiah 51:1). Perhaps they were retained that those who bore them might maintain a fitting humility.
The treasure of a name - how true it was when Solomon declared in Proverbs 22:1 "A good name is rather to be chosen than great riches." A name is not only a person's most prominent feature, but his greatest treasure. An old Roman proverb states, "without a name a man is nothing." Because as it says in Ecclesiastes 7:1 "A good name is better than precious ointment" all who bear good names should pray for grace to live in harmony with them.
Do we realize the tremendous influence of the Bible on our surnames and Christian names? It is reckoned that more than half the people of the civilized world have names originating from the Bible's vast collection.
With the publication of the Genevan Bible in 1560, the adoption of Bible names became popular. Common people interested in Biblical characters had a long list of names from which to choose, and baptismal registers became records of Bible names. Elsdon C. Smith tells us (Story of Our Names) that about the only Old Testament names used with any frequency before the Protestant Reformation were Adam, Elias, Samson, David, Solomon, Daniel, Joseph, and Benjamin. After the Reformation they type of name changed. Because of the Puritan hatred of Roman Catholicism saints' names were avoided. Names like Elijah, Moses, Aaron, Joshua and Nathaniel became popular. English names not in the Bible were rejected as pagan. Even the longest name in the Bible, Maher-shalal-hash-baz, was often used.
Today many of our most frequently used Christian names and surnames are traceable directly to the Bible, particularly to the New Testament. Over a century ago Old Testament names were more prominent. Now John for a boy and Mary for a girl hold the lead (1958)
The above article was taken from "All the Men/All the Women of the Bible Compilation" © 2005 Herbert Lockyer available from Chirstian Book Distributors or from Amazon.com
Scripture List
1Chronicles 9:2 Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
Ezra 2:59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
Nehemiah 7:63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
Exodus 2:22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
1Samuel 4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
1Samuel 25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
Isaiah 7:3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
Isaiah 8:1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.
Genesis 19:37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
Genesis 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Genesis 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Genesis 16:15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
Ruth 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
Luke 1:57-63
57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
60 And his mother answered and said, Not so; but he shall be called John.
61 And they said unto her, There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Esther 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
1Chronicles 2:29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Isaiah 44:5 One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
Isaiah 44:28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
Acts 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
Acts 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
Mark 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Luke 22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Isaiah 51:1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.